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08: 4 PLay
Rafael Galvez, Wendy Wischer,
Jose Reyes and Charo Oquet
September 23 to October 21, 2000
'4PLAY' A GROUP SHOW OF FOUR
MIAMI ARTISTS.
WENDY WISCHER
"He said she had the mouth of a cocksucker"
A provocative installation of 26 photographs of a woman's
mouth, both innocent and seductive, provides a poignant
scenario of miscommunication alluding to the struggle
between reality and perception.
JOSE REYES
I am going to produce an installation, yet "untitled"
revolving around a door. This door represents the idea
of being an 'artist'. Intentionally satirical and somewhat
developed out of the conversations that led to this
show. It is about the false sense of grandeur placed
on artists.
You could say: installation by Jose Reyes. Keep it simple.
RAFAEL GALVEZ
Although various different strands of themes and symbols
are currently knitting my work, I cannot remove from
center of focus a kind of "way to the sky,"
whose trace I seem to be fascinated with. As obvious
ambassadors to the heavens I have chosen the birds.
After having spent much time concentrated over preserved
bird skins of various specimens, my initial anxiety
over the special kind of detail demanded from the avian
kin has given way to a different kind of curiosity.
I must confess that I've been a birder for many years
now, but unlike the sportsman I've failed to become
satisfied with checklists. I've been quietly uncovering
the presence of winged creatures all around us; there
is much need in cataloguing all that humanity has extracted
from our shared existence. We've recognized their influence
on our technology, and we seem to be emerging on our
race to the heavens. Despite their lightweight and apparent
fragility a few species thrive among us, quickly assimilating
to our developed form of life.
Surprisingly, after having had connected birds to angels
and demons, airplanes and aerodynamic structures of
all kinds, I cannot help but returning to the "tree."
Pale-Ornithologists today are uncovering links that
connect birds to dinosaurs. Perhaps, to such marginal
species as the legendary Archaeopteryx (ancient wing,
138 million years ago), the "tree" served
as the initial springboard that has sent its descendants
(and our aspirations) to the skies. The archaic creature
has been thought to launch its reptilian, yet feathered
body from tree limbs as a means of airlift and mobility.
Intriguingly, I've come to recognize that humans through
the ages have used the tree in a similar fashion. I've
developed an endearment to creation myths. The Huluppu
tree is a prominent figure in the ancient Sumerian poem
of Inanna, thought by archeologists to be the earliest
written document known to humanity. The Maya revered
"the tree at the center of the cosmos," and
after oppression from the Conquest, found a way to reinterpret
the most Christian of symbols, the cross, as their World
Tree of the Center or yax che'il kab. Interestingly,
the tree manages to appear the apex of the book of Genesis,
harboring truth and knowledge.
Over a decade ago, when I first began my excursions
through the Cypress forests of South Florida, my mind
made an eerie set of connections to the trees. The dwarf
Bald Cypress of Pa-hay-okee are deciduous trees, and
loose their leaves during the months of winter, leaving
bleached woody stalks. As the trees grow and gather
in domed formations, for reasons not completely clearly
known (yet related to the continual flooding of the
forest floor and the nutrients in the soil), taller
and grander Cypresses gather at the center of such wooded
patches. At the shores of these Cypress domes linger
the smallest trees, dispersing almost aimlessly through
the vast sawgrass prairies. During winter, I mistakenly
recognized these as the whitened crosses or a nameless
graveyard. With roots firm into the ground, the trees
rise up and brush the sky. Our individual lineage runs
somewhere, through one of their veins.
I will attempt to bring these connections together in
a physical display. I will paint the cosmos on the wall,
in a way reminiscent of the Maya codices crafted as
murals, yet simplified by a flare of 21st century streetsmart
culture. The Cypress Dome, the Huluppu tree, the nameless
cross, as a group will have their representatives laying
across the floor. But central to the display will run
a strand of drawings representing the birth and development
of a feather into a bird, which eventually leaves its
nest. A creation story.
CHARO OQUET
Although I have been a painter for many years my recent
work has been dedicated my time to doing sculptural
installations. However the desire to paint has been
creeping up on me once again. In the last four years
I have been making trips to the Dominican Republic to
study Dominican culture: particularly the African influence.
I began noticing certain markings on the facades of
the houses as well as on the doors. The markings remind
me of Veves, which is a form of magic writing used in
Voodoo and in some African religions. I am fascinated
with the idea of the Ethiopian scrolls, which when viewed
have the power to heal. Likewise the Chinese scroll
painting with is landscape hand scroll maki-mono (a
pictorial rather than narrative form of writing that
should only be viewed two feet at a time). I have become
interested in the idea of paintings as markings; paintings
with which you did not just get a visual narrative of
my ideas, but rather a mark that when viewed has powers
of its own. These markings have a sort of healing/protective
or even repelling power to the viewer as well as the
inhabitants of where the mark is located.
In the current piece that I am creating, I want to combine
my sculptures with painting. Sacred vessels and the
idea of placing sacred vessels in specific places where
some sort of conflict has occurred. These pieces have
some sort of healing power over their environment. These
sculptures are marked with these types of writing. They
will be moved from sacred space to sacred space. This
Locust Projects exhibit will be one of my sacred sites.
These same pieces will travel to other sacred sites,
fulfilling their purpose, and highlighting a certain
area of Miami. There may be other sites nationally and
internationally. I feel the Design District is on its
moment of transformation and changing a dilapidated
area into a safe and pleasant place to live and work.
Artists are sent at certain times to heal places and
situations. This is why we are known for changing areas
around, like Soho, SoBe, etc.
My interest in combining objects and recreating objects
from found things will also be explored. This installation
will be made up of five wooden sculptures that will
then be painted and dressed with things like flowers,
crepe paper, fabric and other found objects and to be
transformed into altar-like pieces.
The opening reception is on Saturday September 23, 8-11pm;
LOCUST PROJECTS is open Saturdays 12-4. All Other times
please call for appointment (305) 576-8570.
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